Get Out and Vote

by Ariela

"Vote" written across the Constitution in silver ink

"Vote" written across the Constitution in silver ink

Let's face it. I am not thinking about art today, I am too busy chewing my fingernails off. 

If you are an American citizen and have not yet done your civic duty, please go and vote!

You can probably figure out our political positions based on what we say on this blog, but whether you agree with us or not, we want you to vote and support your right to do so.

So make a plan to vote. (FYI, you cannot vote by text.) Remember that there are local elections and ballot questions up as well as the presidential race. Check out a sample ballot online and do some research on candidates and questions. Learn what to do if your right to vote is challenged. And we will see you on the flip side of the election.

How to Support Artists (Beyond Buying Stuff)

by Ariela

Original art by Allie Brosh - hyperboleandahalf.blogspot.comMeme generated by Imageflip.com

Original art by Allie Brosh - hyperboleandahalf.blogspot.com
Meme generated by Imageflip.com

Welcome back to week three of Artists' Rights Month at Geek Calligraphy. In week one I pointed out a lot of problems created by the Starving Artist trope, and now I want to provide some solutions.

Buy Stuff

This one should come as no surprise, but one of the best ways to support an artist is to buy their work. Helps us keep the lights on, the rent paid, selves (and families/pets) fed, etc. We like all these things.

Buy our stuff and don't attempt to tell us that we should be charging less. We put time and skilled labor into our work, and we set our prices accordingly. Things that go into how we set our prices include, but are not limited to: the difficulty producing the item in question, how many of them we make and whether the process can be made easier if we make more, cost of materials, cost of living while we produce the item in question. We don't set prices arbitrarily high.

For some kinds of artists, commissions are extra super awesome! If you think you won't be able to afford it, contact the artist and ask. Be up front about your budget and say that you know they may not be able to produce something in your price range, but you wanted to check. Make it clear that you like their work and respect their skill and their time. If they say no, accept gracefully.

But we know that you cannot buy everything all the time. So here are some other ways to help.

Take a Moment to Tell Us You Like It

Creating art can be an exhausting process. Knowing that someone likes it, even if they can't buy it at the moment, can be an enormous pick-me-up. It lets us know that someone sees our stuff and likes it enough to take a moment to send us a kind word.

Repost with Attribution

If you see something awesome posted somewhere you should totally re-blog/retweet/Share on Facebook/whatever, but it will help the originator more if you can do it with attribution. This can be hard, because sometimes you see things posted without attribution in the first place. take a moment and hunt the originator down to give them credit. Links back are also helpful, as they boost search rankings.

Don't Use Images (Audio, Text, Etc.) Without Permission

See something awesome and want to use it for your blog/podcast/website? Contact the creator and ask their permission. If they say they want you to pay for it, do so, or don't use it. If they say they don't want you using it even if you offer to pay, respect their wishes. Photographers in particular are frequent victims of this one as Google has made it super easy to search for any image, right click, and stick it somewhere else. I know it's easy, but don't do it. Be a mensch (a good person) and contact the creator before using their work.

Tell Your Friends

Re-posting our stuff is great, but please, by all means, signal boost with a comment about how much you like it. Gush to your friends. Maybe one of them is looking for exactly what we're doing right now. This is particularly helpful if you can reach a different audience than the one that the artist might already have in their personal network.

Change the Narrative

If you hear someone reinforcing the Starving Artist trope, don't let it go unremarked.  Point out that it is both inaccurate and unhelpful. If you hear someone complaining about how much an artist is charging, not in an "I wish I could afford it" way but in a "How dare they!" way, push back; bonus points if you can do this at work. If you are a creator yourself, portray artists in a variety of circumstances.

Honestly, I feel a bit funny about mentioning this one, as it is so much further down on my list of "Problematic Stuff People Say That Should Be Called Out" than say racism, sexism, classism, ableism, xenophobia, etc. But if you have a moment and some spare emotional energy and see the opportunity, go for it.

Mentor Other Creators

If you are a creator yourself, mentor newbies into your field. I am not saying that you should train them for free, but helping them to get a feel for the ropes can help everyone. If they set their prices too low, it can cut the bottom out of the market for everyone. Remind them that their work is worth paying for!

The "Starving Artist" Trope Needs to DIAF: A Labor Day Post

Image reads "I am an artist. This does not mean I will work for free. I have bills just like you. Thank you for understanding.Image found on thephotographer4you.com

Image reads "I am an artist. This does not mean I will work for free. I have bills just like you. Thank you for understanding.
Image found on thephotographer4you.com

by Ariela

"The Starving Artist trope needs to DIAF."

I have been having the same, or similar conversations, in various forms, a lot of late on social media. So I decided to write about it at more length than I can in 140 characters, even in consecutive tweet. The topic is only somewhat related to Labor Day, not being about an Artists' Guild or other organized labor movement. But it is about recognizing the labor of artists and valuing it properly, so I thought this would be an appropriate time to post about it.

You probably know the trope of the Starving Artist; it's quite common in American culture. It's the one that says that artists almost never make enough money to make ends meet and that aspiring artists have no sense of practicality and make no plans to support themselves while they blithely pursue their art. This trope needs to Get Gone.

The Starving Artist trope was popularized during the Romantic era in Europe and America, which peaked around 1800-1850. In America, it had a large overlap with the Bohemian movement. Both of these groups valorized the idea of devotion to art - be it writing, visual arts, music, etc. - to the exclusion of all else, particularly material concerns. In these environments, the Starving Artist was an aspirational model, not a negative image.

The 1980s and 90s saw a bunch of movies, TV shows, songs, and other artistic projects showing the young artistic hopeful arriving, usually in NYC or LA, with just a suitcase and a few dollars in their pocket, also presenting this image in a positive light. Jonathan Larson's musical Rent, based strongly on Puccini's Romantic-era opera La Bohème, was probably the pinnacle of this trend, though I'm sure some people would put in a word for "Don't Stop Believin'" by Journey.

The evil counterpart of the Starving Artist is the Sellout, the person who has decided to abandon their artistic dream in favor of creating Extruded Art-like Product in exchange for money.

The stereotypes of the Starving Artist and the Sellout combine to create a double-bind of expectations for artists. Artists are starving, so if you want to be an artist, the immediate assumption is that you are an impractical flake with your head in the clouds and no economic sense. If you are already working as an artist and have the audacity to require payment for your work, you must be a greedy Sellout and your art can't possibly be good enough to be worth your quoted rate. Artists are "right-brained" people, so they don't pursue their careers logically and you can't possibly have a realistic plan or expectation of how hard you are going to have to work. And if you have a day job and pursue art on the side, why are you demanding to be paid for your hobby?

This is galling enough on its own, but even moreso when compared with the treatment of another group of creative dreamers in America: "entrepreneurs." Wikipedia defines Starving Artist as "an artist who sacrifices material well-being in order to focus on their artwork. They typically live on minimum expenses, either for a lack of business or because all their disposable income goes toward art projects. " But this description could also be applied to an entrepreneur in the throes of starting up a business. Startups have a high rate of failure, but we don't have a derogatory "Starving Entrepreneur" trope; in fact, people who do that tend to be lauded by the American capitalist machine. And I don't buy that this is due to the newness of entrepreneurship compared to art - the Romantic period that saw the birth of the Bohemian ideal was in large part a response to the Industrial Revolution, so the tension between these two groups goes back plenty long.

Someone who lives on ramen while working on the next big app,  or mortgages their house to finance their restaurant, or works at a day job and then codes all night, etc., is considered "goal oriented," or at least they are if they succeed. We don't tend to hear about failures because they don't match the cultural narrative surrounding entrepreneurs and The American Dream. Artists who live meagerly are derided for "not having a real job," or living in an "unsustainable way;" those of us who work a day job are frequently condescendingly applauded for recognizing that our art will never be a going concern. Our failures are incorporated back into the cultural canon and our successes are forgotten because they don't fit the preconception of the Starving Artist. It's confirmation bias at its most basic.

This boondoggle of unrealistic and conflicting expectations is inextricably tied to and exacerbated by the way that our society values art. Or rather, the way that it doesn't value art. Art is seen as unnecessary, something not worth spending large amounts of money to obtain, or only worth spending top dollar for if one is so rich that one simply has nothing better to do with that money. I'm including more than just graphic arts in that estimation. Music, novels, theater, dance, and other media are similarly denigrated. One might think that wider access to the arts, through recording, scanning, printing, streaming, and other reproduction technology, might give people across class lines a greater appreciation for them and increase the number of people who understand their worth; alas it is not so. If anything, I suspect that it has further devalued them by creating false expectations about the cost. When art could only be afforded by the wealthy, of course it was expensive to produce; but when anyone can buy a poster, it's an huge sticker shock to encounter custom art prices. People who aren't in the habit of commissioning work don't think about the fact that the cost of production, including the artist's time, is amortized over the entire print run/album run/clothing line/etc. Sticker shock is normal, and I don't resent the clients who hear my breakdown of costs and expected labor time and say, "Ok, wow, that's out of our price range, but thanks for your time!" I also don't mind the ones who ask what the options are to cut the costs. It's the ones who get angry when I tell them my prices who are the problem. (Terri deals with most of this as part of general administravia, so I get off easy in this department.)

I am far from the only one who experiences this problem. Plenty of people attempt to get artists to do work on the grounds that it will be a good portfolio piece, or that the project will bring them publicity. The twitter account @ForExposure_txt documents some of the egregious examples of this trend. Another common trend is the non-profit that asks artists to donate their work "because it's for a good cause!" but would never dream of asking their plumber to do likewise. People who accept the quoted prices of consulting firms without a blink try to bargain artists down. The perceived valuelessness of the time and work of artists is, I suspect, one of the factors that causes Patreon to be so much more contentious than other crowdfunding platforms, like Kickstarter and GoFundMe. A society that derides us for not being able to support ourselves through our art and then turns around and demands that we work for free or insultingly low rates is hypocritical and sick. Our lovely capitalist machine demands that far too many people in a variety of jobs work below the poverty line, but what I am addressing here is the particular moral outrage expressed at artists who have the gall to say that they deserve to get paid, not just be snivellingly grateful for whatever pennies get tossed our way by noble and beneficent people with "Real Jobs."

Artists know our vocation takes an enormous amount of hard work, dedication, and perseverance. We're not in denial about this. For some of us this means we work a day job while pursuing art at night and on the weekends, sometimes for a few years, sometimes for all our working lives. For some of us it means paring away our expenses until we can live within our earnings as artists. For many it is a combination of both. We do this so that we can produce the art we love, which we hope you will love, too.

Artists make things that are beautiful, profound, disturbing, thought-provoking, challenging, and sometimes things that exist just to make you happy. We deserve respect for this work. And we deserve to get paid.

And the Starving Artist trope, which tells a story that we deserve none of this, needs to die in a fire.


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Highlighting Two Pieces of Awesome Work from Other Artists

by Ariela

Artists don't operate in a vacuum. Like any profession, we have networks and we bounce ideas off colleagues. We also create art in dialogue with our society, responding to our experiences and to what is going on in the world at large. Yes, sometimes we make things just "for the pretty," because it pleases our sense of aesthetics, but even then, our aesthetic senses are informed by our social conditioning. And the very best art is not only visually striking, it is emotionally and sometimes even morally impactful.

Here I want to raise up the work of two artists in the Jewish community who are using their art to hold Judaism to a higher standard of ethics.

First, from Jen Taylor Friedman (who is also my safrut (scribing) teacher):

The Intersectional Barbie Dream Minyan

Intersectional Barbie Dream Minyan points to the Jews who are still excluded, not intentionally but effectively, from our communities. Barbies of many different ethnicities, wearing tallit and tefillin, are having a Torah reading.All the Barbies are…

Intersectional Barbie Dream Minyan points to the Jews who are still excluded, not intentionally but effectively, from our communities. Barbies of many different ethnicities, wearing tallit and tefillin, are having a Torah reading.

All the Barbies are wearing long denim skirts and three-quarter length sleeves. That's how I do Tefillin Barbies. They're also all wearing tallitot. One of the Barbies isn't wearing tefillin, and she's wearing a jaw-length sheitl. Perhaps she put her tefillin on before she left home, or perhaps she just doesn't do tefillin at this point in her life.

Some of the Barbies are Black, some of them are Brown. Some of them are tan, some of them are pale. Maybe some of them are Sephardic and some are Maghrebi and one is an adult convert and one was adopted and converted as a child. One of them has blue hair. One of them has red hair, and one of them has red highlights. Nobody in this minyan ever says "But where are you *really* from?" or "But surely you weren't born Jewish." Some of them are what Mattel calls "curvy." Some of them are short.

One of the Barbies has a white cane and dark glasses. You can't see her Braille siddur in the picture. She doesn't need it right now anyway because they're about to do hagbah. Another of the Barbies is sitting down because she has mobility issues and chronic pain. Another one has depression, and another one has hearing issues, but you can't tell which ones.

Two of the Barbies are married to each other. One of the Barbies is trans.

One of the Barbies couldn't afford a set of tefillin for herself, and the community helped out. Some of these Barbies didn't go to college, or were the first in their families to go to college. One of them works in construction.

All the Barbies are deeply conscious that they're all awfully young. The artist has not the skill to repaint Barbie faces to make them look older, nor to make their hair grey.

In principle, Kens are welcome in this minyan, but today they're outside fixing breakfast, which is why you can't see them.

Ten years ago, Jen made waves with the first Tefillin Barbie. For context, tefillin were historically worn by men only, barring notable exceptions. It is only within the past 50 years that women have begun wearing tefillin in any sort large numbers, and it is still rare, even in gender-egalitarian Jewish communities; putting tefillin on Barbie was quite the statement. She has gone through several different models since, including Computer Engineer Tefillin Barbie. Now that Mattel has put out Barbies with a greater range of phenotypes, Jen is once again pushing boundaries and making statements with Tefillin Barbie.

The image itself is striking, but what really makes it is the caption, which is just as much part of the piece as the photo. It combines accessibility with an explicit statement about the Jewish community and the need to live up to the ideals set forth in our own literature, from the Torah through the Codes.

Jen is also notable for being the first woman on record to have scribed an entire Torah scroll. She is always very meticulous to point out that others may have come before whose stories were not recorded thanks to the environments in which they worked. She is nearly single-handedly training an entire generation of gender-egalitarian scribes in the laws and skills of writing sacred texts, though she modestly downplays her own role in this work.

You can see more of Jen's work at HaSoferet.com.


Second, from Aaron Hodge Greenberg:

Black Lives Matter Wrapped in a Tallit

(Papercut art shows a black background with a classic white tallit with black stripes and the text BLACK LIVES MATTER on it. Below the text reads:שכל המאבד נפש אחת מישראל. מעלה עליו הכתוב כאילו איבד עולם מלא. וכל המקיים נפש אחת מישראל מעלה עליו…

(Papercut art shows a black background with a classic white tallit with black stripes and the text BLACK LIVES MATTER on it. Below the text reads:
שכל המאבד נפש אחת מישראל. מעלה עליו הכתוב כאילו איבד עולם מלא. וכל המקיים נפש אחת מישראל מעלה עליו הכתוב כאילו קיים עולם מלא.

Translation: Anyone who destroys a life is considered to have destroyed an entire world; and anyone who saves a life has saved an entire world.)

This piece is beautiful, poignant, simple, and elegant. It's all there in black and white.

You can see more of Aaron's work at ArtistAviv.com

Lately it has been hard to talk about Black Lives Matter in a Jewish context without addressing the Movement for Black Lives statement re: the State of Israel. People are very incensed about it on all sides. I am not going to address the specifics of it here. But what I will say is that, even if the Movement for Black Lives statement makes you uncomfortable to the point that you don't want to associate with the movement, that is no reason to not to show by your actions that Black lives matter to you. As a matter of fact, I would say that it is all the more reason to do so. For example, Jen's Intersectional Barbie Dream Minyan does not use the phrase "Black lives matter," but everything about it is a statement of care about the quality of the lives of people of color (and other marginalized identities) in the Jewish community. (Note, this is not to imply any support or lack thereof on Jen's part for the Movement for Black Lives; I've never actually asked her opinion on it and have no idea what it is.)


Compared to my personal life, I don't talk all that much about social justice explicitly in my professional hat here at Geek Calligraphy. In many cases it wouldn't be appropriate, and this is a space to talk about art and geekery. But art and social justice are not entirely separate. Art is, at its best, about improving the world. Sometimes it is simply about providing something pretty that makes people happy. Sometimes it makes people uncomfortable and challenges the status quo. It is always a method of communication and always a matter of choices, conscious or unconscious. I salute Jen and Aaron for their skill as artists and their values as Jews and as human beings.

Manuscript Ketubah: The Research Behind the Design

by Ariela

I have a serious aversion to including design elements that mean nothing just to look cool. Whenever I put binary in a piece, it actually says something. I have done a custom piece with live Javascript forming the roots of a tree and two different ketubot with musical notation for the cantillation of the clients' favorite verses from the Song of Songs. 

When I started working on the Mansucript ketubah art, I knew that there would be research involved. Illuminations have extensive symbolism and iconography associated with them, and I would no more pick and choose images for this design at random than I would include garbage code in a piece about programming - aside from pinching my own sensibilities, it would likely be most irritating to the target audience. Unfortunately, I don't have a lot of experience with the study of illuminated manuscripts. Sure, I look at them more frequently than the average person on the street, I'm a calligrapher. But beyond recognizing certain alphabets (what we now call "fonts") and artistic styles as being typical of certain eras and places, I don't actually know much. I certainly don't know enough about the symbolism to avoid accidentally putting something utterly inappropriate in the design. To the research-mobile!

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New Doodle: Michi vs. That

by Ariela

Today's doodle is once again brought to you by antics on Teh Interwebs.

Among her many hats, Michi Trota is Managing Editor at Uncanny: A Magazine of Science Fiction and Fantasy. Last Monday, Aidan Moher commented on Twitter:

Michi responded:

I found the mental image too charming to leave alone, so I quickly scribbled this:

Michi-vs-that.png

P.S. You should definitely check out Uncanny Magazine, which is the only non-Puppy nominee for the Hugo Award category of Semiprozine in 2016. Michi is the first Filipina to be nominated for a Hugo Award. We're rooting for her and the whole Uncanny team this weekend! 

A Cute Commission

by Ariela

Some commissions are easy. Some clients are wonderful to work with. Some projects are touching. And when you are very lucky, you get all three in one.

I was lucky like that recently. A fellow was referred to me who wanted to get a design done with the letter shin, his daughter's first initial. With a Hebrew name, she wouldn't be likely to find her name on commonly available novelty keychains, etc. and he wanted to get a design just for her. As someone else with a Hebrew name who could never get a novelty item off the rack, I was very taken with the project.

He suggested a few design elements he knew would appeal to her - a sun, butterflies, dinosaurs - but left the actual design entirely up to my discretion. These were the result:

Shin with Sun color.jpg

He plans to print them on notebook covers and a tshirt for her. I really hope she likes them!

A Short Guide to Scribal Errors

by Ariela

The curse of engaging in a craft that many other people have done for centuries before you is that it is hard to come up with something original. But the flip side is that it's hard to screw up in a totally original way, too.

Calligraphy has been around for millennia, and basically any cock-up that can be done has been. Moreover, we have terms for them! And many of them are in Greek, because lots of them were made by monks copying bibles.

There are lots of ways to screw up writing a text. For now, I will only deal with the ones that arise from unintentional mistakes made while copying a text by looking at a reference document (called the exemplar). A different set of mistakes can be made if you are writing out a text that is being read to you, or writing from memory. I will also only deal with errors that occur in languages based on alphabets that are written horizontally; there is some overlap with syllabic or ideographic writing and vertical writing, but each does have their own pitfalls.

All examples below use the text of Frankenstein by Mary Wollstonecraft Shelley.

Haplography

This is when a scribe omits a chunk of text due to the eye skipping from one section to another. Dropping one letter by mistake is not haplography, it has to be more. There are several sub-types of haplography.

Homeo teleuton (also homeoteleuton): An eye-skip due to words or phrases having the same ending.

The word "child" is at the end of a phrase several times in this paragraph, leading to an eye jump from one instance to another. The text in purple is where the problem originates, and the text in green is omitted in the copy.

The word "child" is at the end of a phrase several times in this paragraph, leading to an eye jump from one instance to another. The text in purple is where the problem originates, and the text in green is omitted in the copy.

Homeo arcton (also homeoarchy): An eye skip due to words or phrases having the same beginning.

Here we have two sentences in short order that begin "There was a..." Jumping from the first to the second, we omit a bunch of text.

Here we have two sentences in short order that begin "There was a..." Jumping from the first to the second, we omit a bunch of text.

When the homeoarchy or homeoteleuton occurs at the beginning or end of a line, right up against the margin, it is a type of parablepsis.

Parablepsis is, according to Wiktionary, is "A circumstance in which a scribe miscopies text due to inadvertently looking to the side while copying, or accidentally skips over some of it." This is a bizarre definition, to my mind, as the punctuation seems to divide it into two completely disparate sets of errors: a) any type of error made due to looking to the side, or b) any omission of a bunch of text for any reason. I think a better definition would be "Haplography that occurs at the beginning or end of a line."

Here we have homeoteleuton that is also parablepsis: the word "public" appears at the end of two lines, and the eye skips from the first to the second.

Here we have homeoteleuton that is also parablepsis: the word "public" appears at the end of two lines, and the eye skips from the first to the second.

Dittography

This is where you repeat a sequence. It can be anywhere in length from just a few letters to several lines, depending on how quickly you catch yourself.

Here we have a phrase duplicated. This sort of dittography usually indicates that the scribe's mind wandered in the middle of the line.

Here we have a phrase duplicated. This sort of dittography usually indicates that the scribe's mind wandered in the middle of the line.

Dittography mostly happens when there is a repetitive element in the text, but every once in a while a scribe would just have a total brain fart and reproduce something for no apparent reason.

There's no obvious reason why the line in green was written twice.

There's no obvious reason why the line in green was written twice.

It can also happen anywhere within a text.

This is an example of dittography within one word. "Possessed" is written correctly in the original on the left, but has an extra "ess" in the copy on the right.

This is an example of dittography within one word. "Possessed" is written correctly in the original on the left, but has an extra "ess" in the copy on the right.

Transposition

This is where you switch the order of things.

It can cover the swapping of letters in a word.

Here we have a simple letter-order swap. If you just had the copy text on the right, you would probably be able to figure it out.

Here we have a simple letter-order swap. If you just had the copy text on the right, you would probably be able to figure it out.

It also includes the flipping of word order.

Two words are swapped around here. It makes some difference to the meaning of the text, but not a huge amount.

Two words are swapped around here. It makes some difference to the meaning of the text, but not a huge amount.

These are both fairly benign examples of transposition. The former is easily spotted and the latter doesn't change the text fundamentally. However, transposition can change the meaning of a text drastically if applied in the wrong place.

Changing the position of one word in this sentence changes its meaning completely.

Changing the position of one word in this sentence changes its meaning completely.

As bad as this is, it can be much worse. English is a verbose language, and Shelley's writing style is flowery. In terse languages where word order matters (so not Esperanto, for example), moving a word around means greater disruption to the meaning imparted. In Hebrew, where words are generally shorter due to verb and noun constructs based on a three-letter root, swapping two letters can literally mean the difference between the words 'crisis' and 'meat' (שבר/בשר), 'evening' and 'hunger' (ערב/רעב), 'hate' and 'subject/thesis' (שונא/נושא). It is not always clear from context that a mistake occurred. 

How to Prevent Scribal Errors

No matter how careful you are, it's almost impossible to copy out a text of great length without making any mistakes at all. In the 13 years I have been working as a professional calligrapher, I have only once written a text which my proofreader found to be completely without error. Fortunately for me, I do my calligraphy in pencil first, get it proofed, and then ink it after the corrections are made. (That's part of Terri's job.) Other scribes throughout history have not been so lucky. It is possible to fix a mistake made in ink, but the longer the mistake drags on, the harder it is. Also, errors of omission frequently don't leave enough room for fixing.

So the next time you see a tweet from us like this: 

You'll know what happened.

Custom Ketubah For Sarah Ilana: From Beginning to Completion

by Ariela

I have been working on a custom ketubah commission since January. The bride, Sarah, asked me to keep it under wraps until their wedding so that they could have a big reveal, but as the wedding happened on July 10, I can now share it. 

I've decided to share the entire process, to give you a window into what it is like to work on a custom ketubah. Process is long, so the rest is under the cut.

Read More

Post-WisCon40 Report

by Ariela

Ariela's name badge and program books from WisCon40.

Ariela's name badge and program books from WisCon40.

This weekend was WisCon. To say that I had a blast is both true and incomplete. It was so much more than just a good time.

I was promised that it would be a very different con than any other I had attended, and that was very true. To start with, the majority of people I encountered were female presenting, and there was a much higher than usual NB representation. Racial representation was also much more diverse.

Programming had the typical problem of stacking great panels in the same time slots, so no matter what you do you miss something awesome. It was even more intense at WisCon than basically any other con I have attended. Also, they stop panels at mealtimes to encourage people to eat, so they have to cram even more awesome into the slots that are left. The one I probably enjoyed the most was Staying In Your Lane, how to be inclusive without stepping over the line, with Riley as moderator and Mark Oshiro and MedievalPOC as fellow panelists. It was utterly fascinating and all of them were really insightful. (I may have gone and fangirled a bit to MedievalPOC after the panel. Maybe.) My second favorite was probably Class Basics 101, which talked a lot about different constructs of class, intersections of classism and other prejudices, and the differences between the academic study of class vs the experience of being truly poor.

I sat on three panels and had a lovely time with all of them. The moderators were good, fellow panelists were good, and all of them were well attended. None of them were particularly well-tweeted, though. Not sure what it was about the panels I was on that inspired people to take notes on pen and paper. The first panel that I was on, Creating Your Own Religion, also extended into a multi-hour discussion over lunch, which was utterly fascinating. The second panel, SFF Where Religion Works, was the first panel where I have ever cried. We were discussing The Sparrow by Mary Doria Russell, and all of us got weepy, as expected; we even passed around a tissue box before we started discussing it. The third panel, The Tough Tribute to Fantasyland, was funny and fun, but I had to run out immediately after it ended to check out of the hotel and get my stuff from the art show.

Speaking of which, the art show was smaller than I am used to, and I sold more greeting cards than before but less matted art. Hmm. Lee Moyer assured me that this kind of win-some-lose-some is normal and you never really know what will happen. That made me feel better.

I got earrings from Elise Matthesen at her Haiku Party (she like my haiku!), soaked in the hot tub twice, and danced at the Floomp (which is the big Saturday night dance party). I made an utter cake of myself in front of Charlie Jane Anders when I was standing next to her in line to get salad and she was really kind about it.

Over the course of the weekend, someone did something that made me feel kind of uncomfortable [note: not sexual in nature] and I called them on it. They pushed back, kinda hard, and I decided to just walk away. The next evening, that person came up to me to apologize. They said that they were very sorry they reacted so defensively and that almost immediately after I left they realized that I was completely right. We parted on good terms. This is the kind of con that WisCon is - not only did this person do the emotional work of questioning their reaction, they sought me out to apologize and make amends.

Ariela at the WisCon40 dessert salon and GOH speeches.Photo courtesy of John Scalzi.

Ariela at the WisCon40 dessert salon and GOH speeches.
Photo courtesy of John Scalzi.

The central experience of the con, for me at least, was the Guest of Honor speeches. They have all of the GOHs speak one after the other, right after the dessert salon. Many people, including the friends who dragooned me into attending WisCon, dress up for this. So I did, too. It made it feel much less like attending a con GOH speech and more like hearing a speech at a fancy dinner. I happen to have liked that. I also suspect that a larger percentage of con attendees came to the GOH speeches than at other cons I have attended. They really are the highlight.

The three GOHs this year were Justine Larblestier, Sofia Samatar, and Nalo Hopkinson.

Justine spoke first. She was hilarious. Like, really, really funny. Also, mad props to the closed captioning typist, who was actually interacting with her in real time, to the point that Justine would pause to see what the typist did with her various sounds of excitement and disgust, and then react to that in turn. She spoke about teens and teen literature and the history of the concept of being a teen, and class, and race, and representation. And she started off so funny and at the end we were all just sitting there with our mouths hanging open feeling struck. Or at least everyone around me was. There wasn't any laughter at the end of her speech, just some really hard truths.

Sofia Samatar spoke next. She was wonderfully eloquent speaking about breaking down the borders between genres, but her speech did not hit me as hard. Perhaps it was because I was not a writer.

Nalo Hopkinson went last. Justine tee'd me up, but Nalo knocked me flat. She addressed the Puppies, gatekeeping, hatred in fandom, how easy it is to descend into mob mentality in the name of social justice and called for us to resist that slide, the guilt that can be paralyzing when we fail and hurt someone, and so much more. Wow. I cannot wait for a transcript of her speech. She also announced that she is creating a new award, the Lemonade Award, for people or organizations who make a significant improvement to the fan community. When she talked about starting off by just awarding certificates, it was all I could do not to leap out of my seat and yell "I volunteer as tribute!" Instead I tweeted at her that I would be happy to make the certificates. Then I went up to her after the speeches were done and volunteered in person, giving her my card. I also probably sounded like a blithering idiot, as I was busy thinking "Your speech gave me all the feels! And that's a good thing and I want you to know that, but my feels are my problem, not yours, and I don't want to make you do any emotional labor over me having feelings!" So I blubbered out something about wanting to volunteer, even though I know that maybe as a straight, white, ciswoman I might not be the best one for the job, or possibly not the right art style, but I wanted to volunteer and here's my card and now I am going to cry and ruin my makeup. (The above photo was taken before said crying took place.)

I have not had a con affect me this much since my first con at Arisia 2011. As then, I did not come home the same person, and I cannot wait to come back next year. I met loads of wonderful people and got to spend time with the wonderful friends who brought me along saying "This is the con you share with the people you love!" None of what I wrote truly captures the effect of the experience.

A+ Will definitely repeat.